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In 1 Corinthians 7:3 and following, Paul says once we are married, our bodies literally belong to our spouse; he also instructs spouses to meet one another’s sexual needs and to be together regularly so as to protect ourselves from falling into ungodly lust and extramarital sexual activity.If you have any doubts about God’s intention to give us sex as a wonderful, pleasurable gift, Song of Songs should put them to rest.With respect to pre-marital, romantically oriented kissing, we’re clearly talking about an area about which reasonable believers can (and do) disagree.Let me lay out what I view to be applicable biblical principles and passages on this topic.We are to do this in light of what God has done for us in Christ and in light of Christ’s impending return. For God did not call us to be impure, but to lead a holy life.Therefore, he who rejects this instruction does not reject man but God, who gives you his holy spirit.” Look closely at verse 6.The simple answer is that every believer to whom I am not married is my brother or sister in Christ, and I am to act accordingly. Honor one another above yourselves.”); Romans 13:8-14, especially vv. Love does no harm to its neighbor.”); 1 Corinthians 13:4-7, especially v. More specifically, 1 Timothy 5:1-2 reiterates the “family” metaphor among believers and instructs us about how we are to treat our fellow members of the body of Christ: This is a didactic (teaching) passage generally instructing us about how to relate to other “family members” among God’s people. With the exception of husbands and wives, there is “It is God’s will that you should be sanctified: that you should avoid sexual immorality; that each of you should learn to control his own body in a way that is holy and honorable, not in passionate lust like the heathen, who do not know God; .There are too many passages to mention in this space that communicate God’s command to live for God’s glory and to “love” one another — defined as putting the spiritual good of others above our own desires. The Lord will punish men for all such sins, as we have already told you and warned you.
The game changes when two people are romantically involved or “semi-involved” (a fascinating phrase I recently heard). Before you start throwing things at your computer, let’s go to Scripture.
The orthodox interpretation of the book suggests both that an actual sexual relationship is part of what the narrative relays and a context (at the time of the sexual part of the relationship) of marriage.
So marriage is a unique relationship, and the good gift of sex is not only allowed but commanded within that relationship.
I am obviously not saying that hugs and kisses of affection or greeting to relatives and the like are out of bounds. In some cultures, kisses of greeting — between members of the same sex or of the opposite sex — as well as hand-holding and other forms of physical expression during normal, non-romantic social intercourse, are more common. You might even be able to talk me into the notion that , “non-leaning-in” hugs of greeting, sympathy, etc.
between men and women who are not romantically involved are OK.
Some translations render the word “wrong” as “defraud.” To defraud someone is to deceive that person — in this context, to imply a commitment that does not exist by committing acts with someone that are appropriate only in the context of a particular relationship (i.e., marriage) to satisfy my own “passionate lust.” To commit sexual immorality with and against someone, far from showing the “love” to which Scripture calls all believers, is to act like those “who do not know God,” and this passage calls such acts “sin.” Now, one obvious counterargument to the point I intend to make is that the Scriptures I’ve cited above just beg the question of what behaviors violate those passages.