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Another question, in a section called “Philosophy of Life Values,” read, “Had I the ability I would most like to do the work of (choose two): (1) Schweitzer. (3) Picasso.” Some of the questions were gender-specific.They started seeing each other, and two years afterward they were married.Civilization, in its various guises, had it pretty much worked out.Society—family, tribe, caste, church, village, probate court—established and enforced its connubial protocols for the presumed good of everyone, except maybe for the couples themselves.Online dating sites, whatever their more mercenary motives, draw on the premise that there has got to be a better way.They approach the primeval mystery of human attraction with a systematic and almost Promethean hand.You fall prey to the tyranny of choice—the idea that people, when faced with too many options, find it harder to make a selection.If you are trying to choose a boyfriend out of a herd of thousands, you may choose none of them.
A year later, Altfest and Ross had a prototype, which they called Project , an acronym for Technical Automated Compatibility Testing—New York City’s first computer-dating service. She was the station’s first female reporter, and she had chosen, as her début feature, a three-part story on how New York couples meet.
You can get to thinking that the single ones are single for a reason.
If your herd is larger, your top choice is likely to be better, in theory, anyway. When there is something better out there, you can’t help trying to find it.
In a fractured and bewildered landscape of fern bars, ladies’ nights, Plato’s Retreat, “The Bachelor,” sexting, and the concept of the “cougar,” the Internet promised reconnection, profusion, and processing power.
The obvious advantage of online dating is that it provides a wider pool of possibility and choice.
The criteria for compatibility had little to do with mutual affection or a shared enthusiasm for spicy food and Fleetwood Mac.